Women in Clergy Essay Sample free essay sample

Peoples continue to pay a conflict over whether or non adult females should be in the clergy. A pastor’s function is a batch like that of general. A general is responsible for the overall scheme and good menu of an full ground forces. It’s a fact that work forces are better suited for places like that. while adult females are more suitable for managerial type places. It is easy for the human nature to seek and suit Bible into the cast of what we wished the Bible said. alternatively of merely taking it the manner it is. People shouldn’t do it a affair of division but more of whether there is a right or incorrect to it. Is whether or non adult females should be curates and seniors an sentiment? Or is there a moral point of view behind the controversial subject of female clergy. About 86 per centum of adult females are affiliated with the church compared to 79 per centum of work forces. We will write a custom essay sample on Women in Clergy Essay Sample or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 44 per centum of adult females claim to go to spiritual services hebdomadally and hold to make with a church compared to the non even 34 per centum of work forces. The per centums are clearly higher for adult females so they are for work forces harmonizing to the Pew Forum on Religion and Public Life. The ground for this disagreement is still under probe. no 1 is rather certain what is up with it. Purportedly adult females in America have a more outstanding place in the church ; there are many grounds for this including the traditional function of adult females being housewifes and kid raisers. Because of the higher place of adult females being involved in the church. people have gotten the thought that it is natural for adult females to be curates and seniors besides. 1 Timothy 2:1 says† I do non allow adult females to learn or hold authorization over work forces. but to be soundless. † In other words adult females are non supposed to state work forces to make things. Some people may take this poetry and say that Paul himself was stating what he thought. but I believe that God was talking through Paul at this clip. Peoples say that even though everything in the Bible is true it doesn’t mean that it is right. that in itself is incorrect. Yes. Paul was a first century Christian but that doesn’t mean that some of the traditions and things he said shouldn’t be carried out into our clip. I am convinced that it is all right for adult females to talk in the church. merely non to prophesy over work forces. stating work forces what they should make. Job negotiations about boies and girls vaticinating and I believe that God speaks through adult females merely non in the place of adult females being over work forces. That is non the order that God has created for us. And yes throughout the Bible females are commended for their retainer Black Marias assisting the God’s couriers and whatever but they were non over work forces. There is the statement that adult females are more caring. more concerned with assisting other people. Some people are concerned with seting adult females at the dais because they are afraid it will take to more work forces being disaffiliated with church. Regardless of the impact of f emale clergy have on the male church population. adult females clergy have an ability to pull those who may non normally be affiliated with faith. Openness is something that is frequently sought after in the church and adult females are more likely to hold that ability so work forces are. But holding an unfastened female curate is still non every bit good as holding a male curate even if you use the statement that he isn’t unfastened plenty. Although throughout the Bible adult females play of import functions in taking it doesn’t average adult females are non be over work forces in all contexts. The Bible clearly provinces in 1 Timothy 3:11 â€Å"Let deacons be hubbies of one married woman. † And so in Titus 1:5-7. Paul says. â€Å"For this ground I left you in Crete. that you might put in order what remains. and appoint seniors in every metropolis as I directed you. viz. . if any adult male be above reproach. the hubby of one married woman. holding kids who believe. non accused of dissipation or rebellion. For the superintendent must be above reproach as God’s steward†¦Ã¢â‚¬  Clearly the func tion of deacons. curates and seniors were meant for the male population. Deacons which are like seniors or curates were meant to cheer in sound philosophy and refute those who contradict. We see no bid for the deacons to be adult females. Womans are told to be â€Å"dignified. non malicious chitchats. but temperate. faithful in all things. † ( 1 Tim. 3:11 ) . It is all a portion of the created order God created at the beginning of clip. Work forces are non every bit fallible as adult females are when it comes to these type of places. and they handle manner better than adult females under emphasis. Even though the Biblical instruction of leting merely work forces to be curates and seniors is non popular. I believe that it is rather accurate. Peoples may seek to alter it and thin towards the more politically right point of position but it isn’t right. The ordination of female clergy is theologically and historically flawed. It is incorrect for people to seek and do the Bible tantrum what they want to be true. Womans who raise snake pit over non being allowed to be a curate or senior are turn outing that they are non clergy stuff. They should be calm in all things. swearing God will make what needs to be done. And work forces. who make a dither over adult females seeking to go clergy. do hold a right to be horrified. Because the Bible clearly states that adult females are under work forces and should non be put above. but they should be mature and act like the clergy they are. The right solution is to pray and inquire God about state of affairss that come up like these alternatively of get downing a war over something that can be easy be solved with God’s counsel

Sex and Gender Families and Aging essays

Sex and Gender Families and Aging essays Just 20 years ago, in most states a woman could not sign an apartment lease, get a credit rating, or apply for a loan unless her husband or a male relative agreed to share the responsibility. Similarly, a 1965 study found that fifty one percent of men though women were "temperamentally unfit for management." There can be no doubt that we have progressed a long way from these ideas in the last three decades. However, it is also unquestionable that women in the work force are still discriminated against, sexually harassed, paid less than men, and suffer from occupational sex segregation and fears of failure as well as fears of success. We will address all of these concerns in this paper, and look at some well-known court cases as illustrations. In May 1989, the U.S. Supreme Court ruled that Price Waterhouse had based its decision on unlawful sex stereotyping. The decision shifted the legal burden of proof to the employer, which should make it easier for employees to win future Title VII cases. Experts say that the decision's main affect may be to force companies to eliminate bias in the people making important personnel decisions for them. The decision was a landmark for anti-discrimination, but we should not overemphasize its power. Even now, after a long and expensive court battle, only twenty eight of Price Waterhouse's nine hundred partners are women. One avenue of reform which the U.S. Supreme Court has long supported is the use of affirmative action plans. On March 25, 1987 the court ruled that the public transportation agency of Santa Clara County, California was justified in given a road dispatcher's job to Diana Joyce rather than a man. Joyce scored two points lower on a test than the man did, but a panel of supervisors found her to be otherwise just as qualified. The decision was based on the fact that the agency's affirmative action plan met the court's three criteria for fairness. The plan was flexible, temporary, and ...

Health Care and Death Essay Example | Topics and Well Written Essays - 500 words

Health Care and Death - Essay Example For some people, death is the ultimate end. They don't see anything beyond death whereas for some, death is just a beginning for a life after death. I believe in life after death and this somehow helps me see death in a different light. For me, I see death as a necessary painful process in order for something beautiful to arise. In nursing school, we are taught and prepared on how to deal with patients and how to deal with the death of some of these patients. We are told to build rapport and empathize with them, but still keeping in mind the boundaries of a patient-nurse relationship. However, as Patch Adams said, transference and counter-transference are inevitable. As I spend more time with my patients, I get to know more about their personal lives and from just mere strangers, these patients become my friends. Even harder to deal with are patients will terminal diseases like cancer as these are the patients that I spend time with them for months even up to years. These patients have to accept the fact that they have little time left. The grieving process for the patient and his loved ones start from the time of diagnosis. The hard part is that they have to deal with death while the person is still living. Honestly, I am affected whenever I see my dying patients suffer not just physically, but emotionally as well.

Annotated Bilbliography Essay Example | Topics and Well Written Essays - 750 words

Annotated Bilbliography - Essay Example By incorporating this process, organizations will see a trend in accelerated innovation, which will be realized in operations, products, and processes. Agresti, A. (2000). Categorical Data Analysis. New York: Wiley. The book explains the use of statistical methods for categorical data and explains its importance for various applications especially in biomedical and social sciences. The book explains different methods using a variety of real data in different settings such as medical trials, environmental opinions and much more and is useful for researchers in different fields as is provides statistical methods used in evaluating and analyzing data that will be used for categorical responses. The book offers an introduction to the most important methods used in categorical data analysis and offers the latest methods for repeated measurements and other forms of clusters of categorical data that include marginal models, associated generalized estimation equation methods and mixed models that have random effects. Argyris, Chris. (1977). Organizational Learning and Management Information Systems. Accounting, Organizations and Society, 2(2), 113-123. The journal re-examines the ongoing debate concerned with the implementation crisis of management information systems considering the theory of organizational learning. The journal explains the need for information management in organizations and elaborates on the use of management information systems to achieve proper information handling. The author explains that organizational knowledge is one of the most important assets of an organization and uses management information systems to show how organizations can ensure growth through proper information handling. It explains the need of management information systems in organizations for detecting and correcting errors that occur in the information requirements of organizations and explains that recommendations made for different organizations fail because they are either in adequate or inconsistent with the organizational structures. Brown, A. (2004). Innovation Management and Contemporary Small Enterprise Research. Sydney: Edith Cowan University, Australia. The book is about the process of innovation that has become an integral and critically important activity for the businesses of present age. The author explains how the process of innovation can help the companies in attaining the maximum productivity and benefits by getting competitive edge upon their competitors. Caron, Raymond J, Sirkka, L Jarvenppa & Stoddard, Donna B. (1994). Business Reengineering at CIGNA Corporation: Experiences and Lessons Learned from the First Five Years. MIS Quarterly, 18(3), 233-250. The journal explains the uncertainty and confusion that exits concerning business reengineering and when it is effective and provides a longitudinal view of CIGNA Corporation’s experiences with business reengineering over time. The authors give an overview of CIGNA, which is an established insurance and financial services provider in the United States and the various reengineering practices it has conducted and enabled it to save large sums of money. The author explains how each fund invested in reengineering has brought returns in form of benefits as it leads to reduction of operational costs, maximizes on use of time,

Moral Sainthood Essay Example for Free

Moral Sainthood Essay The concept of moral sainthood quickly becomes a negative one, simply because no one can be perfect. When we hold high expectations for people, they will inevitably fail to meet these criteria for perfection. When this occurs, individuals who hold high expectations of their moral saint will experience a huge let down. Also, a mere onlooker may get the wrong idea, and value the immoral decisions that this person made, or at least view their mistake as acceptable behavior. One of the main arguments against moral sainthood is that there is a limit to how much morality we, as humans, can take. A true moral saint would carry through with their virtues to an excess. You would not be able to make a negative assessment to an immoral person, or a positive one to moral one. A true moral saint can not gain any skills, or glean any joy from non-moral events, like winning a football game, or finishing a painting. The normal persons direct and specific desires for objects, activites, and events that conflict with the attainment of moral perfection are not simply sacrificed but removed, suppressed, or subsumed (Wolf 350). These would be pointless attempts at folly. Moral perfection is not only impossible, its not desirable socially. The qualities that a true moral saint would possess, if saints did exist, are qualities that are unattractive to society. A true moral saint cannot go through the normal social experiences we go through, like developing a sense of humor, or getting into an intimate relationship. A moral saint would not conform to any of the molds society creates. Given many of these molds may be inappropriate or immoral, there are some you can not overlook as necessary. Your overall characteristics as a person would suffer as well, seeing how the well-rounded qualities we all need would not be present. These moral saints can often cause tension among average citizens because of the uncomfortable feeling they may bring to the table. These people of perfection highlight the natural flaws we, as humans, all have. A small mistake soon becomes a huge ordeal, and these higher beings are eventually making us feel inferior, instead of people we should be looking up to, and aspiring to be. Humans are not willing to condemn themselves, so this process of being frowned upon is, well, frowned upon. When people develop into role models, they attain the admiration of others. Although media portrayal may transform these everyday people into super heros, they are not. When we value other peoples morals and opinions instead of considering our own, we are being shallow. Although some may say we base our role models on our own morals, we have a certain expectation for role models that, as humans, they can not always fulfill. These people many hold as role models, are individuals we do not even know personally. Athletes and movie stars are people that we do not know on a personal level, so we dont even know if their behaviors are worth valuing. These heroes are being judged based on how the media portrays them. When we judge a person based on their media presence, we choose to view them only in the light, not the dark. As humans, we are often afflicted with an obsession of power. This obsession with power causes us to create heroes out of everyday people with ordinary characteristics. When we put them on a pedastol and look up to them, this undue admiration is given out far too easily. These leaders we establish will eventually conform to the group theyre in charge of and act the way they think people want them to act. Expectations then soon lead to pressure, and this will cause the person to act differently. What people fail to realize is that there are ordinary individuals who are doing better things, achieving higher standards, and living their life more ethically and morally than those we call super heroes. People such as movie stars, sports stars, and the rich and famous person will, in our society, be more of a hero than the ordinary person, until they make a mistake. The process of becoming a moral saint simply does not work within our society. Social norms do not lend themselves easily to one seeking unattainable qualities of moral sainthood.

Logic: An Empirical Study of A Priori Truths :: Logical Philosophy Philosophical Essays

Logic: An Empirical Study of A Priori Truths ABSTRACT: I distinguish a priori knowledge from a priori truths or statements. A priori knowledge either is evident or is derived from evident premisses by means of correct reasoning. An a priori statement is one that reflects features of the conceptual framework within which it is placed. The statement either describes semantic relations between concepts of the framework or it characterizes the application of the framework to experience and the world. An a priori statement is not necessarily part of anyone’s a priori knowledge. I also distinguish empirical knowledge from empirical statements. Both statements and theories are empirical if they are designed to characterize features of experience and the world. Knowledge is empirical if it fits experience; thus, one must check to see whether it fits. We do not obtain knowledge of logical systems by rational insight of evident truths and careful deductions from evident truths. Adequate logical systems are developed by trial and e rror. Logical knowledge is empirical knowledge that is not generally a priori. It is empirical knowledge of (some) a priori truths and principles of our conceptual systems. Logical systems are empirical theories of these truths and principles. 1. A Priori Knowledge and A Priori Truths In reflecting on our knowledge of logic, I was puzzled because logical knowledge seems to have incompatible characteristics. This knowledge has some claim to a priori status, but logical systems are also developed and "tried out" to capture linguistic practice. Can an a priori body of knowledge have an empirical character? To answer this, we must consider what it is to be a priori. A priori knowledge has traditionally been conceived to be the product of insight and reasoning. Some truths are simply evident to someone who understands them and reflects on them. These truths are known to be such without being checked in experience. Other a priori knowledge is inferred by evidently correct reasoning (this is deductively correct reasoning) which begins from a priori knowledge. That a priori knowledge which is not evident must be obtained by chains of reasoning which ultimately begin with evident premisses. A priori knowledge is the knowledge which Hume claimed to be "either intuitively or demonstratively certain." (An Inquiry Concerning Human Understanding) It isn’t clear what there is about the objects of a priori knowledge that makes a priori knowledge possible. If we have a faculty of rational insight, on what does it "operate"?

Living in a Violent Culture

Most violent acts committed in modern times are seen as unthinkable and heinous. Today’s culture appears to be at its most serene and peaceful. However, this may not be true. Today’s culture is still one of extreme violence and is comparable to some of history’s most horrific times. Over the course of history, violence in culture has been in fluctuation but has always been considerably aggressive. Modern violent culture is comparable to history’s as society’s forms of entertainment are still violent, racial, domestic, and religious. Disputes still occur and lastly, war and cruel punishments still exist in the world. Fortunately, there is hope as violence, although still existing, seems to be improving and slowly diminishing. Over time, modern forms of entertainment appear to have changed. However; it can be disturbing the similarities in which violence appears to be a common factor throughout history. Rome is said to be the birthplace of violent entertainment. Some historians suggest that we should not be surprised by their violent games and competitions because the Romans were at war throughout their history. Ancient Rome is infamous for their gladiatorial battles; battles in which men were forced to fight one another to the death. Many gladiators were prisoners of war, criminals or slaves. Thousands of people would watch as these men were thrown into the fight against their will. Women would even attend these events and watch men fight to the death. This would first appear to us as shocking, but today’s society is attracted to films indicating this exact behavior. The film Gladiator is about a general whose family is murdered by a prince and this man becomes a gladiator to seek revenge. This movie won 5 Oscars as well as numerous other awards. This is undeniable evidence that society has not changed when it comes to these sorts of things. They still watch the same forms of violence. In Medieval times, crowds would come to watch the public executions of heretics and traitors. The crowds would chant and yell awaiting the death of the accused. The movie Kill Bill follows the story of a woman who was almost killed by a group of people working for her husband. This woman learns to fight and the only thing on her mind is to have revenge on the assassination team that betrayed her. The entire point of the movie is supporting the woman in killing off each and every person involved in her attack. Just like the support given by crowds against deserving criminals, audiences support the character against the deserving criminals in her case. This movie was played worldwide and was top grossing during its time. This is even more evidence supporting the fact that culture has not changed a lot. In sixteenth-century Paris, a popular form of entertainment was cat-burning, in which a cat was hoisted in a sling on a stage and slowly lowered into a fire. This of course seems repulsive to think of now, but today there are still cock fights, dog fights and bullfights. Bull fighting is a traditional spectacle of Spain, Portugal, some cities in southern France and in several Latin American countries. This form of entertainment involves one or more bulls being ritually killed in a bullring as a public spectacle. It can be considered a blood sport. Bull fighting is now becoming more controversial but is still seen as very respectable. Many people come to bullfighting arenas simply to watch animals being killed as a means of entertainment. This is not very different from cat burning. Both are violent and should be unacceptable. In some ways, today’s culture is worse than the past. Even in history, murder was still wrong under the wrong circumstances. Other actions such as rape and abuse were still regarded as bad and could be punished. Today, the world has video games in which young boys and girls are exposed to this violence in a whole new way. They are given the opportunity to play the bad guy without actually committing the crime. This not only teaches these children that perhaps violence is okay, but what if one day, playing the game is not enough for them. For example, there is a game called Phantasmagoria that was banned in various countries for â€Å"sexualized violence†. In no way should rape ever be drawn and put into a game. This is a new kind of violent entertainment that promotes violence in today’s culture. To use violence as a means of entertainment also promotes violence as okay in certain situations. Racial, religious and domestic disputes occur today all over the world and have been forever. Anti-Semitism has been in the world since Earth’s earliest civilizations and it continued extensively until the 1940s and resulted in the death of over 6 million Jews. Violence occurred during the Crusades in the medieval times; during which religiously sanctioned military campaigns forcefully and violently fought to abolish other religions through violence and torture. These two events are similar in that they fought to abolish another group of human beings because one group thought they were more superior. Rwanda is filled with genocide and child soldiers. A child soldier lives their entire life violently. They are forced to murder and therefore grow up knowing nothing but that. The Muslims and the Jewish people in the Middle East still fight over land. Today even in Canada there are ethnic disputes. Canada has two â€Å"founding nations†: the French and the English. Disputes occur between the French wanting to separate from Canada. It is only a matter of time before this dispute ends in violence. Slavery among cultures had always existed. The targets of slavery were minority groups. This had always been the case. It was not until 1834 that slavery was abolished in Canada and it would not be until 1863 that it was abolished in the USA. Today, southern states still experience extreme racism towards African Americans simply because they are a ‘minority’. Although ethnic conflict may be inevitable in the modern world, prevention techniques such as understanding other cultures, recognizing warning signs of ethnic violence and developing a plan of action can lead to diplomatic settlements and can help to contain violent outbursts. There is hope to end the racial violence that still exists today. Education for all cultures is now abundant as well as human rights laws that work to prevent the harm of anyone due to their race. Another form of practiced violence in the world is domestic violence. Women seem to always be a target for violence. In ancient Greece, women were practically prisoners in their own homes. They had no rights and they were owned by either their father or their husband. Thus, these men had the right to abuse them. In Medieval times, if a woman got pregnant and decided to attempt an abortion, they were subject to horrible methods of torture and eventual death. Today, the extent of violence slowly diminishes. However, women are generally still targets for abuse in relationships. Domestic violence occurs everywhere in Canada and in the States. Honour killings are still performed to this day in the Middle East. An honour killing is when a woman is suspected of being unfaithful to their husbands, dressing inappropriately, engaging in homosexuality or wanting to be out of an arranged marriage. Women can be stoned to death or buried alive as well as other methods. Clearly this is a culture of violence when all of these things are still occurring. From racial disputes, to religious disagreements; from fights over territory to the abuse of women, violence occurs everywhere. In fact, violence will most likely survive until the end of human civilization. The most extreme form of violence and dispute is war. It is almost as if the world is addicted to war; it is the ultimate power struggle. War is something that can influence an entire nation. It can turn people against another group of people and is the ultimate act of violence. Violence is inevitable in any culture. War however, is not. History is flooded with war. In fact, war continuously existed from Egyptian times until medieval times. There was no escape from that. A shred of hope for our future would include the fact that war did not exist in today’s culture. However, it still does. From land rights, to religious disputes to rivalries, war has always existed. And today, the world continues to fight. The US led war to continue to exist in Iraq. The aim has been the destruction of Iraqi society enabling the US and Britain to gain control of Iraq's huge oil reserves. In five thousand years of hosting empires, the fertile valley between the Tigris and Euphrates rivers has endured many tyrannical regimes. Sumerians, Chaldeans, Hittites, Assyrians, Babylonians, Medes, Persians, Macedonian Greeks, Seleucid Greeks, Romans, Parthians, Arabs, Mongols, Ottoman Turks, and the British have all passed through and left their mark, for good or ill. Some, like the Assyrians, have come â€Å"like a wolf on the fold†; others have stayed long enough to build more than they destroyed. The Americans, are coming like the Assyrians. Currently, the war is not solving any problems. It’s a continual battle in hopes for some sort of end. Men are dying from Canada, the USA and from Iraq. Money that could be spent to better each of these countries is being used on the war. People back home are listening and waiting to hear about the next soldier that has died. Today, war is still an issue. War is what seemed to have made previous civilizations so unstable. This culture may never truly be civilized until it learns that violence is a short term means to an end of a problem. As Bertrand Russell says, â€Å"War does not determine who is right, it determines who is left†. War is a similar factor in each of the civilizations prior to this one, and in this one. If war is eliminated, perhaps violence as a whole would be on its way out. Until then, today’s culture will be one of violence. Looking back at the past, mankind may take pride in the supposed lack of violence in the world today when comparing it to the past. However, violence still exists almost as vividly and as evil as it once did. It will not be until mankind desires to rid itself of the unnecessary violence in its entertainment. It will not be until religious, racial and domestic disputes are abolished and everyone is equal that violence will be eliminated. And lastly, it will not be until war is no longer an option for solving problems and people come to diplomatic solutions will the world be rid of violence. Until that time, today’s culture and all the future ones to come will be ones of violence.